But Is He With Us? -- Part One

But Is He with Us?
Luke 9:46-50; Mark 9:38-41
Theme: Christian tolerance.
This week’s lessons remind us that there is both diversity and unity in the Body of Christ.
 
Lesson

Discipleship is personal, but it is not personalistic. It always involves our relationships to others who also profess to be disciples. But are they disciples? As I ask that question I am not referring to those many people in the church who are essentially like us - ethnically, denominationally, or in terms of our particular religious experience. We do not have trouble with these people, because affirming them is really just affirming ourselves. When I ask, "But are they disciples?" I am referring to people who claim to be disciples but who are different from us. I am asking: How should we regard them? What should our relationship to these disciples be?

Death and Resurrection: The Key to the Old Testament

Why does so much of the Old Testament seem so foreign and irrelevant to those living in the New Covenant era today? Why do we so often struggle to understand how the events in the Old Testament apply to us today? How can we make sense of what seems to be disconnected biographies of saints in the Old Testament? How do events like Israel’s exile into Babylon and promised restoration have a bearing on us today? What are we to make of all the judgment/deliverance accounts? There is, in fact, a very simple answer to these questions. The Bible is about death and resurrection. So often we fail to see that all the events of the Old Covenant revelation were moving forward to the death and resurrection of Christ. This is what Jesus said to the two on the road to Emmaus (Luke 24); and, it is what the Apostle Peter wrote about in 1 Peter 1:10-12. When we get this principle we are greatly helped as we read the Old Testament.

Why does so much of the Old Testament seem so foreign and irrelevant to those living in the New Covenant era today? Why do we so often struggle to understand how the events in the Old Testament apply to us today? How can we make sense of what seems to be disconnected biographies of saints in the Old Testament? How do events like Israel’s exile into Babylon and promised restoration have a bearing on us today? What are we to make of all the judgment/deliverance accounts? There is, in fact, a very simple answer to these questions. The Bible is about death and resurrection.

Traveling Light -- Part Five

Traveling Light
Mark 6:7-11
Theme: Stewardship.
This week’s lessons teach us how to honor God with the gifts he has given us.

Lesson

Earthly treasure is perishable. Frequently it fails to last even in this life; it certainly will not go with us into eternity. So what are we to use it for? The answer is that we are to use possessions to do good so that those good deeds will themselves produce treasures for us - not on earth, but in heaven, "where moth and rust do not destroy, and where thieves do not break in and steal" (Matt. 6:20).

Traveling Light -- Part Four

Traveling Light
Mark 6:7-11
Theme: Stewardship.
This week’s lessons teach us how to honor God with the gifts he has given us.

Lesson

We have an excellent example of the danger of wealth in Christ’s story of the rich man and Lazarus. The rich man did not perish because he had possessions; not a word in the story condemns him for his wealth. Nevertheless, we cannot escape seeing that there was some connection between his wealth and his neglect of those matters of mind and heart that would have led to salvation.

Traveling Light -- Part Three

Traveling Light
Mark 6:7-11
Theme: Stewardship.
This week’s lessons teach us how to honor God with the gifts he has given us.

Lesson

Because the things we possess are given to us by God, it follows that we are accountable to him for how we use them. This is what the parable of the talents is about. God distributes his gifts unequally - one servant has five talents, another two, a third one - but each is nevertheless equally responsible for the proper use of what he has been given. The man who is judged by Christ is judged, not because he had one talent rather than two or five, but because he did not properly use that one talent he had. So will we be, if we fail to use God’s gifts properly.

Traveling Light -- Part Two

Traveling Light
Mark 6:7-11
Theme: Stewardship.
This week’s lessons teach us how to honor God with the gifts he has given us.

Lesson

Where should we go to get a proper perspective on riches? Negatively there is much to be said about things, but the place to begin is not with a negative but with a positive perspective: All things come from God. God is the Creator. Therefore, possessions are to be received from him with thanksgiving and are to be enjoyed fully as he intended them to be enjoyed. James wrote, "Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows" (James 1:17).

Traveling Light -- Part One

Traveling Light
Mark 6:7-11
Theme: Stewardship.
This week’s lessons teach us how to honor God with the gifts he has given us.

Lesson

I received a letter from a couple who were going to the mission field for the first time. It listed their financial requirements: so much for support, so much for medical expenses, so much for insurance, pension, the cost of operating an automobile, travel to and from the field, overhead for the home office and so on. I was not disturbed by the letter. I was actually quite sympathetic. I knew that the requests were reasonable. Still I could not help contrasting their letter with the Lord’s commands to his disciples when they set out on their first missionary journey.

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The Path of Humility -- Part Five

The Path of Humility
Matthew 20:25-28
Theme: Servanthood.
This week’s lessons remind us that following Christ requires that we learn to be humble.

Lesson

I return to the disciples, where this week’s lessons began. In the closing days of Christ’s earthly life, he was attempting to prepare them for his departure and instruct them in what they would need to know to function as his disciples after he was gone. They were arguing among themselves about who should be greatest. The reason is that they were thinking of themselves, rather than about him. He was about to make that sacrifice around which the meaning of all reality revolves. The uplifted cross was to be the focal point of history. But the disciples? They were not thinking of that. They were thinking about Christ’s earthly kingdom, and they were jockeying for the most prominent places in it.

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