Jesus as truly God and truly man is also truly dignified and truly frail. He is both God and the imago God. In tasting death for those who would place their faith in Him, He makes a way for sinners to enter into God’s original intention for humanity expressed in Psalm 8. If the fall of Adam is the great dehumanizing event in human history then the incarnation of the Second Adam, and His subsequent death and resurrection, is the re-humanizing of those who find salvation in him.
In December of 2013 we saw the cultural memorializing of two significant events—the first was the anniversary of the Sandy Hook shooting, and the second, the death of Nelson Mandela. Both events, set in the context of death, stand in opposition to one another. One was a sad reminder of a world broken by mental illness and violence. The other was the recognition of a life lived for human dignity. And it is in that tension, between dignity and frailty, that every human on this planet lives, trying to make sense of it all.