From Zeus to Zilch: Evangelism and Post-Christian Culture

Increasingly, you will find that your unbelieving friends will not have a background rooted in a Judeo-Christian outlook. In fact, many of them are probably relatively oblivious to the claims and narrative of both the Old and New Testament. No, he doesn’t have to go to Bible College before you start sharing the Gospel with him. Instead, drive the conversation toward God as Creator of all things. What might a Creator require of his creation? What would be the obligations of a creature to his Creator? What do the common human experiences of provision, beauty and laughter say about God’s gratuitous goodness? How could a man be made right with a God who is so good and so just?

Imagine this situation. A man rolls into town. He performs an amazing feat to the applause of the crowd. Then he’s deified on the spot. No, I’m not talking about your average NFL game. I’m talking about Paul and Barnabas’s visit to Lystra, recorded in Acts 14:1-20.

When John Saw Jesus -- Part Two

When John Saw Jesus
Revelation 1:9-20
Theme: The glorified Christ.
This week’s lessons teach us who Jesus is and why he is to be worshiped.
 
Lesson

Let me point out a book I read called Angels in the Architecture, written by Douglas Jones and Douglas Wilson, two very brilliant writers. It has a chapter on poetic knowledge that argues that for human beings who can’t see directly and fully, as God does, there is a sense in which all knowledge must be metaphorical or communicated by symbols. God knows immediately;

The First Invitation - Revelation of Christ’s Person

This is the very first Gospel invitation given by our Lord Jesus. It is the full realization of the significant time of this invitation that gives full point to its conclusiveness. Rejected by His own, He opened His arms wide to the weary universe and offered men that which can never be found outside His gift. He told men that He would solve all their problems. Salvation from sin, peace in the midst of trouble, and contentment in the midst of need - all these things were promised to weary hearts by this Man, Christ Jesus.

Image previewThe First Invitation - Revelation of Christ’s Person

"Come unto Me, all ye that labour and are heavy laden, and I will give you rest.  Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For My yoke is easy, and My burden is light" (Matthew 11:28–30).

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When John Saw Jesus -- Part One

When John Saw Jesus
Revelation 1:9-20
Theme: The glorified Christ.
This week’s lessons teach us who Jesus is and why he is to be worshiped.
 
Lesson

Thus far in our study of Revelation, most of what we’ve said has been introductory. However, we’ve come to verse 9, and here begins the first of the visions that form the heart of this difficult, but very intriguing book. Here is a vision of Jesus Christ. He’s standing in the midst of seven lampstands that represent the seven churches to whom the letters in chapters 2 and 3 are addressed. How are we to understand the vision, or any of the following visions for that matter?

Wisdom of Babes

This is another great statement of principle. The man who trusts in human wisdom and human righteousness is going to reject divine wisdom and divine righteousness. Unless a man is willing to come to that place in his spiritual experience where he will acknowledge that he is incapable of understanding God, of finding God, or of obeying God apart from supernatural help, he will never arrive at that supreme step in spiritual experience which is the miraculous work of God in regeneration within a man’s life. Just as people do not send a hurry call for the doctor until they are very conscious of the fact that they are sick, so also do people refuse to acknowledge the necessity of accepting the verdict of God concerning the necessity of the blood of Jesus Christ for the atonement of sin, until they have recognized their own lost conditions. And just as some people, seemingly well, are stricken down by hidden disease which has long been eating at their very vitals, so also there are many who might be called by the world "wise and prudent," refuse the simple wisdom of Christ and the prudence of salvation through the righteousness of the Savior.

Image previewWisdom of Babes

"I thank Thee, O Father, Lord of Heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.  Even so, Father; for so it seemed good in Thy sight" (Matthew 11:25-26).

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Noah's Ark and the Cross of Christ

Is Noah’s ark a type of the cross? Is it a prophetic picture of what Christ did on Calvary? People often scoff at the idea, and perhaps even mock preachers who make typological connections by highlighting that just as the ark was made of wood, so the cross was made of wood. The critics are right to disdain such incidental and coincidental resemblances as evidence of typology. However, they are wrong to use such tenuous connections to trash any possibility of the ark being a type of Christ.

Is Noah’s ark a type of the cross? Is it a prophetic picture of what Christ did on Calvary? People often scoff at the idea, and perhaps even mock preachers who make typological connections by highlighting that just as the ark was made of wood, so the cross was made of wood. The critics are right to disdain such incidental and coincidental resemblances as evidence of typology.

The Hallelujah Judgment

We are familiar with the strains of the "Hallelujah Chorus." Handel took the words from the apocalyptic scene of judgment. "The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign forever and ever . . ." (Revelation 11:15). All Heaven breaks forth into worship: Hallelujah! But it is a scene of judgment, and our redeemed hearts are glad to join in praise when it occurs. We are convinced that it is fully necessary; we have seen from experience and from revelation that nothing else will do. God must judge this sinful earth and all its iniquity, and sinners would be brought down to hell because they had not repented.

Image previewThe Hallelujah Judgment

"The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign forever and ever" (Revelation 11:15).

Jehovah Speaks -- Part Five

Jehovah Speaks
Revelation 1:8
Theme: Our awesome God.
This week’s lessons give us a glimpse of God’s eternality and sovereign power.
 
Lesson

We come today to the last term God applies to himself in verse 8 - "the Almighty." It’s a translation of the Hebrew words El Shaddai, which occur for the first time in the Bible in Genesis 17, verse 1. God is speaking to Abraham. He says, "I am God Almighty. Walk before me and be blameless." The formula, "Thus says the Lord Almighty" or "The Lord Almighty says this," occurs again and again throughout the Old Testament. But here in this last book of the Bible, God is again holding before us the fact that he is the all-powerful One.

Pouting Children

One day I was walking along a street in Philadelphia and I heard a little girl of about eight call out to another one to come over and play. Her companion came toward her, calling out, "What are you going to play?" She answered, "Oh, I’ve got a swell game. Let’s play house and you will be father coming home late at night and I’ll pitch into you something terrible." Little did she realize the tragedy of the words she was speaking. The other child said, "Oh, I don’t want to play that." The one had mourned but the other would not lament. Children play games that include every great emotion of joy and sorrow of human life. Sometimes the other children hang back and do not want to enter into the spirit of the game. But all games are the same to children. A funeral or a wedding; a doctor for high fever or a party for the dolls; all emotions are alike to children.

Image previewPouting Children

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Jehovah Speaks -- Part Four

Jehovah Speaks
Revelation 1:8
Theme: Our awesome God.
This week’s lessons give us a glimpse of God’s eternality and sovereign power.
 
Lesson

In verse 8 God also refers to himself as "The God who is, who was, and who is to come." Previously I pointed out that that’s actually echoing that great name for God that was disclosed to Moses at the Burning Bush when God said, "I am who I am." It’s a way of saying that God is "pure being." In other words we could put it this way: He exists in all the tenses of the Hebrew verb. He existed in the eternal past, he exists now, he will always exist.

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