The second thing we should notice about the way the psalm handles its desire for judgment on the Jews’ enemies is that it does not speak of them as the Jews’ enemies so much as the enemies of God...This perspective makes a tremendous difference in how one thinks of judgment. If the evil is thought of as being against one’s self, then the call is for revenge. But if it is thought of as being against God, then our response is to leave justice in God’s hands and trust him for whatever he sees fit to do. And we can trust him! God is not indifferent!

We are sometimes bothered by the second part of Psalm 83, which is an appeal to God to overthrow and destroy the people's enemies. What are we to say about this? The first thing is an observation on the psalm itself, and it is that God had destroyed Israel's enemies in this way from time to time in the past. Thus, whatever else the psalmist may be doing, he is at least appealing to an historical precedent. Two of these judgments are referred to in verses 9-12.

What is significant about the specific peoples listed in the ongoing flow of the psalm (vv. 6-11) is that they form an almost complete circle of entrapment around Israel...There was no time in Israel's history, so far as we know, when these precise ten powers were actually arrayed against her. So the listing in verses 6-8 is probably a generalization. It is a way of saying that the Jews always seemed to be surrounded by enemies and in danger of being liquidated.

Above all, thank God for your many spiritual blessings. We are thankful for our material blessings, or should be. But remember to keep them in perspective. A person may possess much and still perish miserably in the end. This is why Jesus asked the piercing question, “What good will it be for a man if he gains the whole world, yet forfeits his soul” (Matt. 16:26)? As wonderful as our material blessings are, they are still far less important that our spiritual treasures.