Why Events

Reformation means standing against the spirit of the age, so pastors and church leaders must join together to encourage, equip, and embolden one another in the work of the Reformation. Most importantly, a society brings the Word of God and prayer to bear on the leaders themselves, strengthening them for the work of a faithful shepherd.

Monthly meeting schedule

How Directory

Reformation starts in your local church community. The Reformation Societies are the means to achieving the renewal of the Church, which is our Lord’s Bride. Furthermore, our Gospel is timeless in its message, relevance, and sufficiency for the building of Christ’s Church, the same yesterday, today, and forever. The Biblical standard of Gospel preaching, teaching and worship are embodied in the Solas of the Protestant Reformation and are now stated in the Cambridge Declaration of 1996. For in Scripture alone, we learn of a salvation that is by grace alone, received through faith alone, because of Christ alone, and in all this, to God be the Glory alone. Here We Stand, like-minded in His service and confident in His Work.

List of active Reformation Societies.

Reformation Society Coordinator
215-546-3696
RefSoc@AllianceNet.org

Reformation Society Blog

 

If we're going to understand why the blood atonement is necessary, we have to understand two things.

Throughout church history, dear friends, there have been many efforts to deny the necessity of blood atonement. Pelagius in his debate with Augustine rejected the idea of a necessary atonement. In the 16th Century, the Soncinians rejected the necessity of blood atonement.

It's been a little over 50 years that I have been studying the mystery of the cross of Christ, and I've come to the conclusion that the day that I die and enter into Paradise, in the first 30 seconds that I'm there that I will have a quantum leap in my understanding of what took place on the cross. Now I must be satisfied with the feeble efforts of my own study during my lifetime, and trying to penetrate all that was involved in that action on the cross outside of Jerusalem.

We see blood in every aspect of the atonement. The blood of Jesus is our redemption—the payment of the price for our freedom from sin. His blood is our justification—the legal basis for the declaration of our righteousness before God. His blood is our propitiation—our protection from the wrath of God. The wonder of the atonement is that we are saved by the shedding of blood: not our own blood, but the blood that God has shed for our sins.

As we consider the three terms for atonement that Paul offers in Romans 3—word pictures that come from the marketplace, the law court, and the temple—we should see that all three of them are associated with blood. Indeed, each of these aspects of atonement depends on the blood of Jesus for its efficacy. Atoning blood satisfies the deepest need of the human race.