Not long ago I reread parts of Charles Dickens' wonderful historical novel A Tale of Two Cities. The cities are Paris and London, of course, and the story is set in the years of the French Revolution when thousands of innocent people were being executed on the guillotine by followers of the revolution. As usual with Dickens' stories, the plot is complex, but it reaches a never-to-be-forgotten climax when Sydney Carton, the disreputable character in the story, substitutes himself for his friend Charles Darnay, being held for execution in the Bastille prison.

Paul's words in Romans 12:1-2 are an urgent appeal to us to do something, to offer ourselves as living sacrifices to God. This is not done for us. It is something we must do. May I put it in other terms? It is the "obedience that comes from faith," which Paul wrote about early in the letter, saying, "Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith" (Rom. 1:5). So you see, again we are back to one of the great doctrinal teachings offered earlier.

The truth of what it means to "live by dying" is the paradox itself, namely, that it is by dying to our own desires in order to serve Christ that we actually learn to live. I do not think there is any difficulty in understanding what this means. We understand only too well that dying to self means putting personal desires behind us in order to put God’s desires for us and the needs of other people first. And we understand the promise, too. The promise is that if we do this, we will experience a full and rewarding life. We will be happy Christians. The problem is not with our understanding.